Freedom, love and desire (2) Cravings for goods demand more money; those for honors more power, and the desire to have a good time, at any price, demands a cultural alibi that legitimates one's own welfare based on goods and honors, even at the expense of others. If the wanted happiness does not arrive, or is fleeting leaving a bitter absence, comes a voice that recalls from the bottom: it has not been enough, it is necessary to have more, to have more power, to enjoy more, in an endless exercise of surrender of one's own freedom to idols that can not give what they promise. Honors and assets are played in the social relationship. The desire to have more for oneself inevitably provokes a conflict of interests with other hearts of desire, and a confrontation of the ideologies that legitimize the positions of each one in the conflict ...(To be continued)